The Prisoner Blog (Japanese) || News Article (English)
This blog is currently causing a small issue in Japan.
» B A C K G O U N D
The entries are written by a Testuo Odajima who murdered four people in 2002. After several trials he was condemned death penalty three years ago, the same year that this blog started. The blog entries are excepts from Odajima’s diary, which are sent to, uploaded, and managed by Mitsunori Saito, a non-fiction writer. Saito, after receiving the diaries from Odajima, choose portions that seem relevant and uploads them online. Saito approached Odajima after his arrest to ask him to send diaries and letters so that those could later be compiled and published. Odajima, in exchange for the letters, receives 20,000 Yen (about $200) each month as a “prepayment of publish royalty fee.” Odajima sends majority of the money to his wife and sons in the Philippines. Just to add on to this, there is no law in Japan that regulates the actions of the receiver of letters written by a prisoner.
» I S S U E
The core of the controversy resides in the fact that a prisoner who was condemned capital punishment is given a “voice” through a blog. In Japan majority of the public still supports death penalty, mainly because we Japanese have a victim-oriented perspective in viewing criminal cases (read this PDF document if you are interested in the cultural background). Seeing the comments on this blog, there are many people who consider murders as those who do not deserve the basic human rights; who deserve to have their lives taken for the lives that they took (I do not completely agree with this).
Another issue is tied with the implementation of the “System of Lay Judges,” similar to the Jury System in the US, starting this year. Some specialists concern that these blogs could affect the Lay Judges’ preconception of murders in general, and therefore skewing their judgment.
» M Y R E A C T I O N
I was very surprised, and perhaps glad to see this blog gathering the public attention mainly because of three reasons. First, it simply stirs discussion. Majority of the blog entries are consisted of diaries of Odajima, who seems to live and think “normally” just like any one of us. I think this has especially impacted the Japanese public. Some people reacted with anger, scolding Odajima for living normally “as though nothing had happened,” and others mentioned that criminals too are human beings who deserve to fulfill the remainder of their lives with serenity. Second, Odajima serves as a good example of a criminal that does not fit the stereotype of a mass murderer. Many of his entries are in fact written in a very solemn tone, and once in a while he metions his concerns about his wife and two sons. Here again, the readers see that Odajima may not be so different from them. Through blogs, a media that is very public and closely distanced to the users, Odajima provides an opportunity for many of us to become freed from stereotypes and preconceptions of murderers who are, in many cases, underrepresented. We can see and discuss the issue in a new perspective. Third, through revealing the daily lives of Odajima, this blog gives context to what was only told through news paper and TV news. These media usually deliver the story from the consequence, which inevitably does not tell the whole story and therefore forces the viewers to form a skewed impression of the perpetrator. This blog seems like a wake-up call for those who justified capital punishment simply because of their preconceptions telling them that “all murders are evil.”
I am by no means justifying or defending the wrongdoings of a criminal or a murderer. To be honest, raised in a culture that has supported capital punishment for a long time, I am still mixed about my opinions regarding capital punishment. However, I still cannot deny the fact that prisoners who were condemned capital punishment too are humans, and that there is nothing gained by taking their lives.
To reach a better quality of decision making, we all have to free ourselves from stereotypes and preconceptions, rather than seeking avoidance to it.